Friday, October 26, 2007

Dracula- Vlad the Impaler


Romanian oral tradition provides another important source for the life of Vlad the Impaler: legends and tales concerning the Impaler have remained a part of folklore among the Romanian peasantry. These tales have been passed down from generation to generation for five hundred years. Through constant retelling they have become somewhat garbled and confused and they have gradually been forgotten in later years. However, they still provide valuable information about Dracula and his relationship with his people. [5] Many of the tales contained in the pamphlets are also found in the oral tradition, though with a somewhat different emphasis. Among the Romanian peasantry, Vlad Ţepeş was remembered as a just prince who defended his people from foreign aggression, whether those foreigners were Turkish invaders or German merchants. He is also remembered as a champion of the common man against the oppression of the boyars. National poet of Romania Mihai Eminescu wrote the memorable verses "Unde eşti tu, Ţepeş Doamne, ca punând mâna pe ei, Să-i împarţi în două cete: în smintiţi şi în mişei" (where are you, lord Ţepeş, to get them and split them into two gangs, fools and rascals"). Vlad's fierce insistence on honesty is a central part of the oral tradition. Many of the anecdotes contained in the pamphlets and in the oral tradition demonstrate the prince's efforts to eliminate crime and dishonesty from his domain. Presidential candidate Traian Băsescu referred to Vlad Ţepeş and his method of punishing illegalities in his anticorruption discourse during the election campaign of 2004.

However, despite the more positive interpretation, the Romanian oral tradition also remembers Vlad as an exceptionally cruel and often capricious ruler. There are several events that are common to all the pamphlets, regardless of their nation of origin. Many of these events are also found in the Romanian oral tradition. Specific details may vary among the different versions of these anecdotes but the general course of events usually agrees to a remarkable extent. For example, in some versions the foreign ambassadors received by Vlad Ţepeş at Târgovişte are Florentine, in others they are Ottoman (McNally and Florescu believe he may have done this to both nationalities at different times). The nature of their offense against the Prince also varies from version to version. However, all versions agree that Vlad, in response to some real or imagined insult (perhaps because they refused to remove them in Vlad's presence), had their hats nailed to their heads. Some of the sources view Vlad's actions as justified; others view his acts as crimes of wanton and senseless cruelty.

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